Odilia Carmen Chirica

also known as VAGASANEYI-SAMHITA-UPANISHAD, ISAVASYA or ISA-UPANISHAD for further details check  wikipedia 1. ALL this, whatsoever moves on earth, is to be hidden in the Lord (the Self). When thou hast surrendered all this, then thou mayest enjoy. Do not covet the wealth of any man! 2. Though a man may wish to live a hundred years, performing works, it will be thus with him; but not in any other way: work will thus not cling to a man. 3. There are the worlds of the Asuras covered with blind darkness. Those who have destroyed their self (who perform works, without having arrived at a knowledge of the true Self), go after death to those worlds. 4. That one (the Self), though never stirring, is swifter than thought. The Devas (senses) never reached it, it walked before them. Though standing still, it overtakes the others who are running. Matarisvan (the wind, the moving spirit) bestows powers on it. 5. It stirs and it stirs not; it is far, and likewise near. It is inside of all this, a

also known as TALAVAKARA-UPANISHAD or KENOPANISHAD for further details check wikipedia FIRST KHANDA  1. The Pupil asks: 'At whose wish does the mind sent forth proceed on its errand? At whose command does the first breath go forth? At whose wish do we utter this speech? What god directs the eye, or the ear?' 2. The Teacher replies: 'It is the ear of the ear, the mind of the mind, the speech of speech, the breath of breath, and the eye of the eye. When freed (from the senses) the wise, on departing from this world, become immortal. 3. 'The eye does not go thither, nor speech, nor mind. We do not know, we do not understand, how any one can teach it.  4. 'It is different from the known, it is also above the unknown, thus we have heard from those of old, who taught us this. 5. 'That which is not expressed by speech and by which speech is expressed, that alone know as Brahman, not that which people here adore. 6. 'That which does not think by mind, and by which,

"The name of Shri Bhagavan Dattatreya has occurred sometimes in these essays, but he is still practically unknown outside India. More lamentable still is the fact that although still worshipped by millions of Hindus he is thought of more as a benevolent God rather than a teacher of the highest essence of Indian thought. In the basic essence which runs through the 3 patterns of thought which I have classified as the Diamond Dharmas, we find their earliest expression in the Guru teachings of Dattatreya, which preceded them all and later became embraced in Brahma Vidya. Shri Dattatreya was a dropout of an earlier age than the period when Veda and Tantra merged to become one single cult. It was men like Dattatreya who helped to make this possible. Three of his close disciples were kings, one an Asura, and the other two belonging to the warrior caste. Dattatreya himself was regarded as an avatar of Maheshwara ( Shiva ), but later was claimed by Vaishnavas as the avatar of Vishnu. Not s