Odilia Carmen Chirica

also known as VAGASANEYI-SAMHITA-UPANISHAD, ISAVASYA or ISA-UPANISHAD for further details check  wikipedia 1. ALL this, whatsoever moves on earth, is to be hidden in the Lord (the Self). When thou hast surrendered all this, then thou mayest enjoy. Do not covet the wealth of any man! 2. Though a man may wish to live a hundred years, performing works, it will be thus with him; but not in any other way: work will thus not cling to a man. 3. There are the worlds of the Asuras covered with blind darkness. Those who have destroyed their self (who perform works, without having arrived at a knowledge of the true Self), go after death to those worlds. 4. That one (the Self), though never stirring, is swifter than thought. The Devas (senses) never reached it, it walked before them. Though standing still, it overtakes the others who are running. Matarisvan (the wind, the moving spirit) bestows powers on it. 5. It stirs and it stirs not; it is far, and likewise near. It is inside of all this, a

also known as TALAVAKARA-UPANISHAD or KENOPANISHAD for further details check wikipedia FIRST KHANDA  1. The Pupil asks: 'At whose wish does the mind sent forth proceed on its errand? At whose command does the first breath go forth? At whose wish do we utter this speech? What god directs the eye, or the ear?' 2. The Teacher replies: 'It is the ear of the ear, the mind of the mind, the speech of speech, the breath of breath, and the eye of the eye. When freed (from the senses) the wise, on departing from this world, become immortal. 3. 'The eye does not go thither, nor speech, nor mind. We do not know, we do not understand, how any one can teach it.  4. 'It is different from the known, it is also above the unknown, thus we have heard from those of old, who taught us this. 5. 'That which is not expressed by speech and by which speech is expressed, that alone know as Brahman, not that which people here adore. 6. 'That which does not think by mind, and by which,